Tuesday, March 3, 2020

Neoliberal Bilingual Education for "All"


Olivia Obeso, M.A. TESOL
Guest Education Blogger
“I refuse to entertain the question of whether bilingualism has positive effects. I am convinced that to continue to except this framing of the debate is to continue to be complicit in white supremacy. Bilingualism is not good or bad. It just is.”
-Dr. Nelson Flores[1]

            Bilingual education is reemerging in the state of California, heralded by the same white, monolingual communities who have long marginalized multilingual practices and who pushed for the ban of bilingual programs over twenty years ago. The model of bilingual education that these communities have embraced, however, is one which aligns its value with a neoliberal framework. Harvey defines neoliberalism as a “theory of political economic practices” in which freedom and agency of individuals are inextricable from their economic outcomes.[2] I argue that by centering economic value, the bilingual programs that are being touted and spread across California will fail to serve multilingual students – the very population for which they are purported to be the most important.

Rescued from Multilingualism

            The discursive formation of bilingual education as other, or contrary to a hegemonic norm,[3] allowed dominant communities to argue against such programs as fundamentally incompatible with the goals of mainstream schooling. The “English Only” campaigns of the 90’s and 2000’s built upon the otherization of language practices by positioning dominant monolingual communities as saviors who would rescue multilingual students from a life undominated by English.[4] These campaigns sowed fear in minoritized, multilingual communities, claiming that bilingual programs were failing students by perpetually holding them back from learning English and thus, from finding future academic and economic success. Their result in California was an effective ban on bilingual programs in public schools through California Proposition 227. The ban forced proponents of bilingual programs to search for mechanisms for restoring the political and legal right for students to learn in languages other than English. However, in order to counter the othering discourse of bilingualism, proponents turned to a strategy of interest convergence[5], relying heavily on moves to neoliberalism which is “to some degree associated with the restoration of reconstruction of the power of economic elites.”[6] In this way, the reframing of bilingualism as an economic resource has allowed for linguistic elites to maintain their power, even as it appears they’ve surrendered to the de-centering of monolingualism.

California’s Neoliberal Bilingual Education

            Though I do not wish to minimize the success of the overturning of Proposition 227 in 2016, it is important to understand how bilingualism is now being articulated within a neoliberal framework where resources in “the reservoirs of intelligence and personality”[7] (i.e. language and culture) have been commodified, in order to identify the ways that this interest convergence will do more to serve dominant communities than multilingual students.[8] Former State Superintendent of Public Instruction, Tom Torlakson, released his Global California 2030 initiative statement in 2018, shortly after the legal barriers to bilingual education were removed. The principle mission of this initiative is to greatly increase the number of students in dual-language programs[9] in order to “equip students with world language skills to better appreciate and more fully engage with the rich and diverse mixture of cultures, heritages, and languages found in California and the world, while also preparing them to succeed in a global economy” (emphasis added).[10] Though there is reference to the linguistic, social, and cultural merits of bilingualism in this mission statement and throughout the document, consistent parallel references to economic value reveal a logic of neoliberalism, where economic advancement of individuals and society as a whole is what validates a push for more bilingual programs. Other documents such as the English Learner Master Plans of various districts are similarly replete with calls for language as capital.[11]

Neoliberal Bilingual Education for Whom?

            One of the many results of elevating neoliberal globalism as a central program goal means that bilingual programs adopt standardized measures of success – a key component of neoliberal projects.[12] Existing standardized tests of language are monolingual in nature, thereby making them more accurate measures for monolingual students who are becoming bilingual than students who develop their bilingualism outside of school; by this, I mean that monolingual individuals conceptualize and practice bilingualism as if it were the sum of two, distinct languages, whereas multilingual individuals tend to use their full linguistic repertoire as if it were a language in and of itself (think Spanglish).[13] What’s worse, in the English-Spanish bilingual programs of the largest school district in California, the English proficiency test provides educators with significantly more information than the test of Spanish proficiency.[14] This both reflects and reinforces a valuing of English as the most important language in bilingual development. This communicates the message that although students need to be prepared for a global economy, English is, after all, still the language of international business, and a second language can therefore be relegated to a peripheral resource.

Where do We Go from Here?

            Though solutions to the neoliberalization of bilingual education and marginalization of multilingual students in these programs cannot be solved in a three-page blog post,[15] I wish to leave us here with important questions and considerations for educators who wish to push against these developments. Does bilingual education face a return to the English Only era if we argue for recognizing the inherent value of bilingualism as a normalized practice and part of a liberatory educational experience for marginalized students? And, given a school system which is steeped in neoliberal frameworks in almost every aspect, is it even possible to develop spaces free from the reaches of capital and the commodification of linguistic and cultural practices?

A loving reminder that it is not your fault that a language you've ached to speak was long ago taken from you. Whether or not you learn that language, you are already worthy and magnificent.
Dra. Megan Figueroa[16]


[2] David Harvey, A Brief History of Neoliberalism, Reprinted (Oxford: Oxford Univ. Press, 2011).
[3] Edward W. Said, Orientalism, 1st Vintage Books ed (New York: Vintage Books, 1979).
[4] Carlos J. Ovando, “Bilingual Education in the United States: Historical Development and Current Issues,” Bilingual Research Journal 27, no. 1 (April 2003): 1–24, https://doi.org/10.1080/15235882.2003.10162589.
[5] Derrick Bell, “White Superiority in America: Its Legal Legacy, Its Economic Costs,” in The Derrick Bell Reader, Critical America (New York: New York University Press, 2005), 73–90.
[6] Harvey, A Brief History of Neoliberalism.
[7] Cathy Eisenhower and Dolsy Smith, “The Library as ‘Stuck Place’: Critical Pedagogy in the Corporate University,” in Critical Library Instruction: Theories and Methods, ed. Maria T. Accardi, Emily Drabinski, and Alana Kumbier, 2009, 2–3.
[8] Bell, “White Superiority in America: Its Legal Legacy, Its Economic Costs.”
[9] A type of bilingual education which is realized in various forms, but which generally consists of students learning language and content in two languages.
[10] California Department of Education, “Global California 2030, An Initiative of State Superintendent of Public Instruction Tom Torlakson” (Sacramento, CA, 2018), https://www.cde.ca.gov/eo/in/documents/globalca2030report.pdf.
[11] For example, Multilingual and Multicultural Education Department, “2018 Master Plan for English Learners and Standard English Learners” (Los Angeles Unified School District Division of Instruction, 2018); “2018-2019 Centinela Valley Union High School District Master Plan for English Language Learners” (CVUHSD, 2018).
[12] Wayne Au, “Meritocracy 2.0: High-Stakes, Standardized Testing as a Racial Project of Neoliberal Multiculturalism,” Educational Policy 30, no. 1 (January 2016): 39–62, https://doi.org/10.1177/0895904815614916; Karen P. Nicholson, “The McDonaldization of Academic Libraries and the Values of Transformational Change,” College & Research Libraries 76, no. 3 (March 1, 2015): 328–38, https://doi.org/10.5860/crl.76.3.328.
[13] Laura Ascenzi-Moreno, “Translanguaging and Responsive Assessment Adaptations: Emergent Bilingual Readers through the Lens of Possibility,” Language Arts 95, no. 6 (July 2018): 355–69; Ramón Antonio Martínez, “Beyond the English Learner Label: Recognizing the Richness of Bi/Multilingual Students’ Linguistic Repertoires,” The Reading Teacher 71, no. 5 (March 2018): 515–22, https://doi.org/10.1002/trtr.1679.
[15] A frequent, comforting refrain of Dr. Caswell, reminding us that exposing and discussing problems which we hope to address can be just as important as finding solutions to those problems.

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